Back in 2018, there were whispers that the next James Bond film might come to Norway. At the time, it felt like an intriguing possibility rather than a certainty.

But when No Time to Die finally arrived, those rumours had turned into something much more substantial. Norway didn’t just make a cameo. It helped shape the tone of the film’s most haunting and visually striking moments.

And it became the latest in a string of iconic Norway locations featuring in big-name movie productions.

Norway’s Role in ‘No Time to Die'

As the final outing for Daniel Craig as 007, leans heavily into themes of memory, isolation, and emotional distance. Norway provides the perfect backdrop for that.

The film opens with a dramatic sequence centred on Madeleine Swann’s childhood, set against a stark, wintry landscape of frozen lakes and dense forest. It’s quiet, remote, and unsettling. In other words, unmistakably Nordic.

Director Cary Joji Fukunaga later explained that Norway’s sense of space and privacy made it a natural fit for the story. Remote cabins, long distances, and a culture that values solitude all helped ground the narrative in something believable.

The Frozen Lake Near Oslo

The film’s opening sequence was shot near Langvann, a lake in the forested hills north of Oslo, close to Nittedal and Hakadal.

While the story suggests a remote childhood home, the reality is that this location sits surprisingly close to the Norwegian capital. That contrast is very Norway: true wilderness, just a short distance from urban life.

Filming here was far from straightforward. The production built a house directly on the frozen lake, only to find themselves racing against an early thaw. Warmer-than-expected spring temperatures meant the ice began to soften, putting both the set and the schedule at risk.

At one point, the filmmakers were quite literally working against the clock as the structure threatened to sink into the lake. It’s a detail that adds another layer to the sequence. The tension on screen was mirrored, in part, by the conditions behind the camera.

Bond on the Atlantic Ocean Road

If there is one Norwegian location that truly steals the show, it’s the Atlantic Ocean Road.

This extraordinary stretch of coastal highway, part of the 36-kilometre national scenic route, winds its way across a chain of low islands via a series of sweeping bridges.

It has long been considered one of the most scenic drives in the world. With Bond, it gained a new cinematic identity.

The road appears during the film’s later action sequences, where its exposed position and dramatic curves amplify the sense of danger. Even without traffic, it feels like a place where the elements are always in control.

For travellers, this is one of the most accessible Bond locations in Norway. You can drive the same route, stop at the viewpoints, and experience the same shifting weather and vast ocean views that made it so compelling on screen.

Not Everything Is What It Seems

One of the most interesting aspects of No Time to Die is how it blends locations together.

Although Norway provides key scenes, the full car chase sequence is not filmed entirely here. Instead, it’s constructed from footage shot across multiple countries, including the UK and Scotland.

In fact, what appears to be a continuous journey through a Norwegian fjord landscape is, in reality, a carefully assembled mix of different places.

It’s a reminder of how modern filmmaking works. Norway provides the raw drama, but the final result is a seamless illusion.

Why Norway Works So Well on Screen

Norway has always had cinematic potential, but films like No Time to Die show exactly why.

First, there is the landscape. Few places offer such a combination of mountains, coastline, forest, and open space within relatively short distances.

Then there is the light. Whether it’s the deep blue tones of winter or the soft glow of a low Arctic sun, Norway naturally creates atmosphere that would be difficult to replicate in a studio.

And finally, there is the sense of scale. Even in a global franchise like Bond, Norway feels genuinely remote. That matters when the story calls for isolation and tension.

A Growing Destination for Film Productions

Bond is far from the only major production to take advantage of Norway’s scenery.

The Norwegian government offers a production incentive scheme, refunding a portion of costs to international filmmakers. The goal is not only to attract big-budget projects, but also to strengthen the domestic film industry and showcase the country’s landscapes to a global audience.

Previous productions have already made their mark. Ex Machina used the striking as a futuristic retreat, while Mission: Impossible – Fallout brought global attention to Preikestolen with its vertigo-inducing cliffside scene.

With Bond now added to that list, Norway’s reputation as a filming destination continues to grow.

What No Time to Die demonstrates is that Norway is more than just a beautiful setting. It shapes the story.

The silence of the forests, the fragility of the ice, and the exposure of the Atlantic coastline all feed into the emotional tone of the film. These are not interchangeable locations. They are integral to how the story feels.

Back in 2018, Norway was simply “under consideration� for Bond. Today, it’s part of Bond history.

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The Sámi people are the Indigenous population of northern Scandinavia, with a homeland (known as Sápmi) that stretches across northern Norway, Sweden, Finland, and into Russia’s Kola Peninsula.

Norway is home to the largest Sámi population today, and elements of Sámi heritage can be seen throughout the north, from the bilingual road signs in Troms and Finnmark to the reindeer herding districts surrounding Kautokeino and Karasjok.

On a recent visit to the vast Finnmark county, I visited a Sámi family to learn more about the history and culture. I made a video about that visit, which if you're interested, you can watch on .

Whether you’re travelling in the Arctic or simply curious about life in northern Norway, understanding the Sámi story adds enormous depth to your experience. Here are ten facts that help explain Sámi history, culture, and the realities of modern Sámi life.

1. The Sámi Have Lived in Northern Scandinavia for Thousands of Years

Archaeological evidence shows that communities of Sámi people have lived across northern Scandinavia for several millennia, long before the formation of the modern states of Norway, Sweden and Finland.

Finds of tools, settlement sites and ancient migration routes all point to a deep, continuous connection with the land. This long history is one reason the Sámi are recognised as Europe’s Indigenous people.

Sápmi, their homeland, isn’t defined by political borders but by landscape, language, tradition and cultural continuity. It's an identity shaped by mountains, coastlines, reindeer migrations and the rhythms of the Arctic environment.

2. Reindeer Herding Is Important, But Not All Sámi Are Herders

Reindeer husbandry is one of the most recognisable aspects of Sámi culture, yet it involves only a minority of Sámi today. Historically, many Sámi were coastal fishers, inland farmers, craftspeople, traders or a mixture of all these.

There are several distinct Sámi identities, including mountain Sámi, forest Sámi, and coastal Sámi, each with its own history and relationship to the land.

3. Reindeer Herding Has Special Legal Protection

In much of Northern Norway, the right to practice reindeer herding is reserved for Sámi who belong to designated herding siidas (family or community units). This right is protected by Norwegian law and reflects the deep cultural, economic, and historical significance of reindeer husbandry.

Herders follow traditional migration routes shaped by the seasons, and while the work now involves drones, snowmobiles and GPS collars, the principles are rooted in knowledge passed down through generations.

4. Sámi Languages Are Diverse and Distinct from Norwegian

There is no single Sámi language. In Norway, are actively used today:

• Northern Sámi
• Lule Sámi
• Southern Sámi

These languages belong to the Finno-Ugric family (related to Finnish and Estonian) rather than the Germanic family that includes Norwegian. Each language has its own grammar, sounds, literature, and dialects.

Bilingual road signs in northern municipalities highlight the commitment to keeping Sámi languages visible and alive.

5. The Sámi Parliament Gives the Sámi a Political Voice

The Norwegian Sámi Parliament (Sámediggi) was established in 1989 as a direct result of growing Sámi political mobilisation and the wider recognition of Sámi rights following the Alta conflict. Based in Karasjok, the parliament serves as a democratically elected body that represents Sámi interests at the national level.

Unlike a full legislative parliament, Sámediggi doesn’t pass laws. Instead, it functions as a consultative and advisory authority, ensuring that Sámi perspectives are considered in state policy and decision-making.

Crucially, the Norwegian government is required to consult the Sámi Parliament on matters that may affect Sámi people, especially in areas involving land, resources, culture, and language.

Elections to the Sámi Parliament take place every four years. Anyone in Norway who self-identifies as Sámi and meets certain criteria, such as having a Sámi-speaking grandparent, may register to vote.

Norway is not alone in this system. Sámi parliaments also operate in Sweden and Finland, and the three collaborate on cross-border issues through a joint body known as the . This cooperation reflects the reality that Sápmi stretches across national borders.

6. Norway’s Assimilation Policies Left a Lasting Mark

From the mid-1800s until well into the 20th century, the Norwegian government pursued a wide-ranging campaign of “Norwegianization.� These policies aimed to assimilate Sámi people and other minorities into the Norwegian majority culture.

Teachers were encouraged, and at times required, to suppress Sámi languages in the classroom. Over time, the message was clear: speaking Sámi was discouraged or outright banned.

Land ownership rules also reinforced this trend. In some areas, people who wanted to buy or keep land were pressured to take Norwegian names and demonstrate Norwegian language ability.

These measures contributed to a wider social atmosphere in which Sámi identity was considered something to hide, not something to celebrate.

As a result, many Sámi families made the painful decision to stop speaking Sámi at home to protect their children from discrimination or to help them “fit in.� This created a generational break in language and culture that is still being repaired today.

Modern revitalisation efforts from bilingual education to cultural festivals are part of a broader attempt to heal the wounds left by a century of assimilation.

7. The Alta Conflict Helped Transform Sámi Rights

The protest movement surrounding the Alta–Kautokeino River hydroelectric project in the late 1970s and early 1980s became one of the most significant turning points in Sámi political history.

The Norwegian government’s plan to build a large dam in the threatened Sámi grazing lands, local communities, and traditional livelihoods. It also symbolised deeper frustrations about a long history of decisions being made without Sámi involvement.

What began as a local dispute quickly grew into a national and international issue. Sámi activists, environmentalists and supporters organised marches, civil disobedience campaigns, and hunger strikes in Oslo.

Images of police removing protesters from the construction site made headlines and sparked debate far beyond northern Norway. Although the dam was ultimately built, the political impact was profound.

The Alta conflict forced the Norwegian government to acknowledge that Sámi rights needed stronger protection, resulting in the creation of the Sámi Rights Committee, and ultimately the Sámi Parliament in 1989.

8. ‘Duodji' Crafts Are Rich in Meaning

Duodji, the traditional Sámi craft tradition, covers everything from leatherwork and textiles to carved wooden cups, knives, jewellery and practical everyday tools.

These items carry layers of meaning, reflecting regional styles, family traditions and the Sámi relationship with natural materials such as reindeer antler, birch and leather.

Duodji has always blended function and beauty, with designs shaped by life in the Arctic.

Today, many Sámi artisans continue the craft using time-honoured techniques while also experimenting with new materials and modern aesthetics, ensuring that duodji remains a living and evolving cultural expression.

9. The Gákti Is a Living Cultural Garment

The traditional Sámi outfit, known as ²µÃ¡°ì³Ù¾±, varies in colour and design from region to region. Details can indicate where a person comes from, and in some cases, family affiliations or special occasions.

The ²µÃ¡°ì³Ù¾± is worn at cultural festivals, weddings, christenings, funerals and political events. It is a symbol of identity and pride, not a costume.

10. Sámi Culture Is Experiencing a Quiet Revival

Sámi culture is far from frozen in time. Across northern Norway you’ll find a vibrant mix of tradition and innovation, from contemporary Sámi musicians and a renewed interest in joik to a growing body of Sámi film, literature and TV.

Festivals such as Riddu Riđđu and the winter markets in Kautokeino and Karasjok remain cultural cornerstones, while younger generations increasingly reclaim their languages and identity.

Sámi culture also took centre stage during Bodø 2024, when the European Capital of Culture showcased Sámi art and storytelling to international audiences. Despite ongoing challenges, Sámi culture continues to evolve, adapt and flourish.

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But how does this Nordic approach to scouting differ from the more familiar versions found in countries like the United Kingdom or the United States? Let's take a look at what I found out.

On my recent , I set my alarm early to catch the very first event on the programme: a 7am gathering and parade starting at ‘Speiderhuset', just above the city centre.

At the time, I had no idea what ‘Speiderhuset' was. I assumed it might be a community hall or some kind of civic building. But when the early morning ceremony began, and I saw the flag being raised by young people in uniform, followed by a quiet, respectful procession through the streets, I wanted to know more.

Later on, I found out that Speiderhuset is the local headquarters of the Norwegian Guide and Scout Association. The group I had seen taking part in the ceremony were members of Norway’s speider movement.

That early morning glimpse turned into a deeper interest. How does scouting in Norway work, and how does it compare to the more familiar models in countries like the UK or US?

As it turns out, Norway’s approach to scouting is unique. It is rooted in the country’s deep respect for nature, community, and self-reliance. Here's what I've learned.

A Brief Look at the Norwegian Scouts

Norway’s scouting movement is small but influential. It has been shaped by the country’s strong tradition of outdoor life (friluftsliv) and a deep-rooted culture of self-reliance.

Today, the movement is primarily represented by two organisations: (The Norwegian Guide and Scout Association) and (the YMCA-YWCA Scouts). Together, they support more than 25,000 members across the country.

Scouting in Norway is open to everyone, regardless of gender or background, and is typically divided into age-based sections ranging from six to 25 years old.

Meetings often take place in community halls, schools, or cabins located near forests and lakes. A large portion of the activity happens outdoors throughout the year, regardless of the weather.

Traditions That Emphasise Nature and Simplicity

One of the most distinctive features of Norwegian scouting is its close connection to the natural environment.

Rather than focusing heavily on badges or formal ranks, the movement emphasises practical skills, environmental awareness, and cooperation within small groups. Scouts learn to hike in the mountains, paddle through fjords, build shelters, and stay safe in winter conditions.

There is also a strong tradition of patrol independence. Small groups are encouraged to plan and carry out their own activities, helping young people develop leadership, decision-making, and teamwork skills from an early age.

Large national gatherings, known as landsleir, bring thousands of scouts together every few years. However, most scouting experiences in Norway are local in nature.

These might include building a fire at a forest cabin, canoeing along a nearby river, or working on community service projects in the local area.

A Different Tone from Abroad

In many countries, scouting is closely associated with formal uniforms, structured salutes, and a clear hierarchy. While Norwegian scouts do wear uniforms during formal events, the overall approach is more relaxed.

In fact, it is common for the official shirt to be quickly swapped for a rain jacket as soon as the weather turns, which happens often in Norway, of course!

Scouting in Norway also tends to be more inclusive and less religiously oriented than in some other countries. Even the KFUK-KFUM groups, which are historically rooted in Christianity, place greater emphasis on shared values and community participation than on specific religious teachings.

Public Perception and Continued Relevance

In Norwegian society, speidere are generally held in high regard. They are seen as responsible, community-minded, and closely connected to the outdoors.

On Constitution Day, scouts often play a visible role by leading early morning parades and flag-raising ceremonies. Their presence evokes tradition, discipline, and a connection to national identity.

That said, the movement is not without its challenges. Like many long-established youth organisations, Norwegian scouting has seen some decline in membership in recent years.

The rise of digital entertainment and structured extracurriculars means that fewer young people are seeking out unstructured time in nature. Despite this, many families still value scouting as a meaningful way for children to unplug and reconnect with the physical world around them.

What do you think? Have your children joined the Norwegian scouts? I'd love to get your thoughts and experiences down in the comments.

The post Norwegian Scouts: How Norway’s ‘Speider’ Movement Compares appeared first on º£½ÇÖ±²¥.

If you’ve spent any time in Norway during July, you’ll know the country slows down to a crawl. Offices empty, politicians disappear, and journalists are left scratching their heads for something, anything, to report. Welcome to agurktid.

I'm writing this as I'm melting in our summer heatwave. It's forecast to hit an astonishing 32°C tonight, almost unheard of temperatures in Trondheim. To try to take my mind off the heat I often turn to the news.

What do I find? about young Norwegians who claim they can’t eat without watching something first, describing how they scroll for the perfect video before taking a single bite.

This is the kind of oddly relatable yet absurd story that could only make national headlines during agurktid when even everyday habits become newsworthy.

What Is ‘Agurktid'?

Literally translated as “cucumber time,� agurktid is a concept used to describe the slow news period in summer, especially during July and early August.

It’s the time of year when regular news dries up and Norwegian newspapers fill their pages with oddities, human interest stories, and holiday features.

Despite its slightly silly name, agurktid is a recognised phenomenon. It’s not just about lazy reporting. It reflects the rhythm of Norwegian society itself.

The summer slowdown is real: Parliament is in recess, courts are quiet, and many companies shut down or run on skeleton staff. Even crime rates tend to dip. For journalists, this means less hard news and more space to fill.

The Origin of the Term

The word agurktid has its roots in the German term Sauregurkenzeit, which refers to the time of year when merchants had little business and newspapers were short on serious content.

The cucumber connection is still a bit of a mystery, though some suggest it refers to the peak of cucumber harvest season, which is a time of year that might have felt uneventful for everyone else.

In any case, the term was adopted into Norwegian journalistic slang by the late 19th century, and it’s stuck around ever since. Today, it’s used both in the media and in everyday conversation, often with a wry smile.

What Makes the News During Agurktid?

With few major stories to cover, Norwegian media often gets creative. During agurktid, you’re more likely to read about a dog who saves its owner from a river, an unusually shaped vegetable, or how many ice creams Norwegians consume per capita.

Or, as I mentioned earlier, how young Norwegians have to scroll endlessly through YouTube or Netflix to find something to watch before they eat!

Some newspapers lean into it deliberately, running quirky or nostalgic summer features, travel ideas, or rehashed news from earlier in the year. For many readers, it’s a welcome break from the heavy stories that dominate the rest of the calendar.

Cucumber Time Gets Literal

Sometimes, agurktid news stories don’t even try to hide their silliness. In a , supermarket chain REMA 1000 proudly declared: “Cucumber Time is Here, and Cucumbers Top the Sales!”

Yes, in classic agurktid fashion, the cucumber itself was dominating. Not just in the news, but on shopping lists too.

According to REMA 1000, more than 1.5 million cucumbers were sold in just a few weeks, and over 8.7 million so far this year. That beats out apples, bananas, and tomatoes to make cucumbers the best-selling fruit or vegetable of the season.

“This might be the most fitting agurktid story we could offer,� said Pia Mellbye, the chain’s Sales and Marketing Director. “People are buying cucumbers like never before.�

And why not? They’re healthy, cheap, require no cooking, and are refreshingly crunchy straight from the fridge.

In the spirit of the season, REMA 1000 even predicted agurktid would continue both in the media and on supermarket shelves: “There’s still plenty of cucumber left in the summer, and in agurktid itself.�

You couldn’t make it up, although someone probably has.

The post ‘Agurktid’: Why Norwegian News Gets Weird in Summer appeared first on º£½ÇÖ±²¥.

This post is an extract from Lorelou Desjardins’ new book, . It packs 55 chapters on (almost) everything one needs to know about Norwegians, and will give you some tips on what makes Norwegians tick and how to understand them. The book is available on and in Norway ( and ).

This structure isn’t written anywhere, but every Norwegian seems to know it by heart. If you're new to Norway and get invited to a party, consider this your unofficial survival guide.

Act I: ‘Vorspiel'

The evening always begins at someone’s home. This part is called vorspiel, or simply vors. While it borrows its name from the German word for “foreplay,” don’t be misled: in Norway, it’s entirely about alcohol.

Specifically, drinking at home with friends before going out, ideally with alcohol bought from Vinmonopolet (the state-run liquor store) or the duty-free shop at the airport. Or Systembolaget in Sweden after a Harrytur. 

The idea is logical enough: alcohol is notoriously expensive in Norway, so people drink heavily at home to avoid spending a fortune at the bar. But here's the paradox: despite this frugal strategy, the evening rarely turns out cheap.

Vors typically involve lots of drinks, snacks, music, and often intense debates about politics, climate change, or who should have won Melodi Grand Prix (Norway’s Eurovision qualifier).

By the time people head out around midnight, they’re already well on their way to being drunk, if not fully there.

Act II: The Main Party

Just before midnight, like clockwork, Norwegians begin lining up outside bars and clubs.

If you walk through the center of any Norwegian city at 11:45 p.m., you’ll witness it: high heels wobbling, puffer jackets over party dresses, and a quiet determination to “make the most of it.” By midnight, the city’s nightlife pulses into gear.

Queues form in front of popular bars (sometimes the one and only in small towns) and even when it’s really cold, women are in light dresses and men in t-shirts. Speaking loudly and making friends with strangers. Enjoy, this friendliness won’t survive the weekend.

This is the “public” portion of the evening, but it’s also where the original money-saving plan falls apart. Once they get in the bar, all cards are open. Now that everyone is already tipsy, they’re much less careful with their spending.

Beers are ordered in rounds, cocktails appear out of nowhere, and someone will inevitably declare that shots are a great idea. Prices? Irrelevant. Bank accounts? Forgotten. 

This is the time when people look at each other to plan for the next act, in case you want to find an intimate company for the rest of the night. Because bars close “early� in Norway so planning is key!

Couples in formation stare at each other from each corner of the bar, hoping to meet again outside once the bell for the last drink has rung.

Act III: ‘Nachspiel'

Norwegians are not allowed to party until dawn, at least not in a public place. At 3 a.m. (or earlier, depending on local laws), the music cuts off, the lights switch on, and bartenders start herding everyone out. No exceptions. 

But here’s the twist: the night isn’t over.

This is where the nachspiel begins, the mysterious, unplanned after-party. Unlike vors, which is organized and predictable, organised with friends. Nachspiel is spontaneous and full of surprises. 

Before that, though, there’s the mandatory greasy food stop. In Norway, this usually means kebab. You’ll see long queues outside late-night kebab shops. It’s delicious, it’s messy, and it might save you from a brutal hangover.

From there, people either catch a taxi (another major expense, especially if someone vomits, since Norwegian taxis charge a clean-up fee) or wander the icy streets getting to the nachspiel.

Nachspiels can be anything and anywhere. Sometimes a friend of a friend offers their apartment for a planned party, they lure you in with beer they stacked for the occasion (because of course since bars are closed and Vinmonopolet closed 12 hours ago, there is no legal alcohol to be bought anywhere).

Sometimes you end up in a tiny student flat with three guitars and zero food. Other times, it’s just you and one other person sharing a pizza and your deepest secrets, knowing you’ll never mention it again.

Other times you end up in someone’s bed, for a one-night-stand you probably won’t remember either. 

The night winds down in dimly lit kitchens, with the last beers disappearing and people disappearing with the night buses, or sleeping somewhere on a rug until the first metro runs.

Final Notes (That You Won’t Find in Any Tourist Guide)

1. Nachspiel etiquette is simple: You can leave whenever you want, without explanation. No need to say goodbye or thank the host, ghosting is standard practice.

2. What happens at nachspiel stays at nachspiel. If you partied with someone on Saturday and see them at the office Monday morning? Or slept with a someone you knew? You don’t mention it. At most, you offer a polite nod and pretend you weren’t both in the most intimate conversation (or more) at 4.a.m. 

3. Don’t be shocked if no one talks to you at the bar but becomes your best friend at 2:45 a.m. Alcohol works slowly but steadily in Norway, and the nachspiel is where real bonding, or questionable decisions, take place.

This post is an extract from Lorelou Desjardins’ new book, . It packs 55 chapters on (almost) everything one needs to know about Norwegians, and will give you some tips on what makes Norwegians tick and how to understand them. The book is available on and in Norway ( and ).

So if you're in Norway and someone asks, “Vil du bli med på vors?�, know that you’re not just being invited for a drink. You’re being welcomed into a full theatrical performance, with an unpredictable final act. Skål, and good luck.

The post How to Party Like a Norwegian appeared first on º£½ÇÖ±²¥.

Picture this: you step inside an unassuming 1800s farmhouse in a Norwegian valley, and every surface is painted with wild, swirling flower designs.

The wooden walls, the furniture, even the milk jugs have these psychedelic flowery patterns that look like a folk art version of Versailles’ extravagance.

That’s rosemaling – Norwegian for “rose painting� – and it’s a distinctive Norwegian art form with roots going back to the 1700s. What’s the story behind it and how did it survive to this day? Let’s take a closer look.

The Beginnings of Rosemaling

To understand where rosemaling comes from, you have to look at the interior design trends of the 1700s. If you’ve visited any European palaces or mansions, you know that rich people’s tastes at the time weren’t exactly subtle.

Ceilings were overloaded with ornate plasterwork and gilded moldings, sometimes also elaborate frescoes. Walls had carved panels and shiny gold-leaf reliefs.

This was the height of the Baroque and Rococo era. Although it could only be afforded by the very rich, ordinary people took notice.

Over time, travelling painters and local woodcarvers started borrowing the fanciful designs they saw in churches and manor houses, translating them into painted and carved motifs on wood. Eventually, they reimagined these patterns and made them their own.

They took the swirling scrolls, floral garlands, and intricate ornamentation of palace halls, and simplified them, exaggerated their curves, and painted them in bolder colours that suited rural Norwegian interiors and everyday objects.

Rosemaling wasn’t just about decoration; it was also a way for rural Norwegians to brighten their long winters and put a personal stamp on their homes. This important aspect of Norwegian culture had been born.

The “rose painters� who mastered these designs often worked as travelling craftsmen, moving from farm to farm, sometimes painting entire rooms in exchange for a meal and a warm bed.

In a time when money was scarce, rosemaling provided both artistic expression and a bit of extra income. Each valley or region developed its own twist. Styles like Telemark, Hallingdal, or Rogaland became as distinct as regional dialects.

From Decline to Revival

By the mid-1800s, rosemaling’s golden age was coming to an end. Changing tastes and new influences swept across Norway, and the lavish scrollwork that once brightened rural homes started to feel old-fashioned.

There are multiple reasons for this. The rise of industrialisation brought cheaper, factory-made goods and new materials like wallpaper.

This made it easier (and trendier) for people to decorate their homes in more modern, mass-produced styles. At the same time, economic hardship and mass emigration to America meant fewer families could afford to commission handcrafted art, and many of the old traditions faded quietly into the background.

For a while, rosemaling was largely forgotten. But, as so often happens, it was only when the art began to vanish that people truly started to appreciate what they were losing.

Norwegians began to rediscover and celebrate traditional Norwegian culture and arts at the beginning of the 20^th century.

Museums and cultural societies started collecting rosemaled objects, artists and historians studied and preserved regional styles, and soon, classes and competitions were helping to bring the art back to life.

Where to Find Rosemaling

If you’re curious to see authentic rosemaling, some of the best places are Norway’s folk museums. The in Oslo, for example, displays historic rosemaled furniture, trunks, and entire rooms decorated in classic styles.

In Telemark the is another prime spot for viewing traditional farmhouse rosemaling as it existed in the 18^th and 19^th centuries. The artform can also be found in other museums, community centres, and churches so do check with the local tourist office no matter where in the country you end up.

You don’t have to stick to museums, though. Norway’s stores, found in many towns and cities all over the country, are a reliable place to find hand-painted rosemaling for sale.

These stores are worth a visit in their own right if you’re interested in other traditional arts and crafts – notably the bunad or traditional Norwegian dress.

Otherwise, you can visit the workshops of specific rosemaling artists, such as in Vindafjord, near Haugesund.

Local craft fairs and Christmas markets are also a good place to look if you visit at the right time of year. For those outside Norway, the tradition is alive among the Norwegian diaspora, especially in the United States.

Museums like Vesterheim in Iowa offer rosemaling classes and sell original pieces online and in their gift shop. In places with large Scandinavian communities, you might stumble upon rosemaling items at festivals, folk art shows, or specialty shops.

It’s also worth noting that Norway isn’t the only country with a tradition of decorative folk painting. Sweden, for instance, has its own version called kurbits, with its own colourful, fantastical style found especially in Dalarna.

If you want to acquire a piece, remember: real, hand-painted works are time-consuming to create and priced accordingly. If you’re on a tighter budget, souvenir shops and online stores can sell you a mass-produced item featuring rosemaling designs.

Rosemaling Remains Alive Today

Today, rosemaling is far from a lost art; in fact, it’s very much alive and evolving. Artisans, hobbyists, and even a new generation of designers keep the tradition going.

In Norway, artisans continue to practice and teach this traditional art form, ensuring its transmission to new generations. Institutions like the Raulandsakademiet in Telemark offer courses where students can learn traditional techniques, from mixing paints to mastering the characteristic C- and S-shaped brushstrokes.

Contemporary artists are also reimagining rosemaling, blending classic motifs with modern themes. This is on full display in Trondheim’s new contemporary art museum, .

Housed in a restored early-20^th-century post office, the museum features a reading room decorated with a playful, contemporary interpretation of rosemaling.

Dutch artist duo painted the A-frame ceiling using rosemaling-inspired brushwork, but instead of the usual scrolls and flowers, their motifs are drawn from local nature and Nordic folklore.

Rosemaling has also inspired international artists. In Stavanger, for example, Portuguese artist Add Fuel (Diogo Machado) created a large-scale work that fuses Norwegian rosemaling with his own roots in Portuguese azulejo tile design.

His mural overlays traditional Rogaland rosemaling patterns with the geometric, repeating forms of southern European tiles. It can be viewed .

Across the Atlantic, Scandinavian cultural centres host rosemaling workshops and events, such as the Scandinavian Cultural Center at Pacific Lutheran University in Tacoma, Washington, which offers year-round programming in Scandinavian folk art, including painting classes.

Contemporary artists like push the boundaries of the art, applying them to unexpected materials such as leather, glass, and even electric guitars.

Sometimes she experiments with the motifs themselves, modernising colours or playing with scale, but the heart of rosemaling’s swirling lines and floral energy always remains.

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First introduced to the world in 1945 through the pen of Swedish author Astrid Lindgren, the unconventional, freckle-faced girl with red pigtails and superhuman strength has become one of Scandinavia’s most beloved literary creations.

In 2025, Pippi Longstocking (Pippi Langstrømpe) turns 80. While she may hail from Sweden, Pippi’s influence transcends borders, resonating deeply with generations of Norwegians. Let's take a closer look at this cultural icon.

A Timeless Character

With her mismatched stockings, horse on the veranda, and total disregard for authority, Pippi Longstocking has always been more than a children's character. She represents freedom, independence, and a child’s ability to question adult norms.

These traits struck a chord not only in post-war Sweden but also across neighbouring Norway, where Pippi quickly became a fixture on family bookshelves and TV screens.

Pippi first appeared in book form in 1945, when Pippi Långstrump was published by Rabén & Sjögren in Sweden. had created the character for her daughter Karin, and the stories, brimming with whimsy, strength, and subversive humour, captured imaginations instantly.

The first book introduces Pippi as the fearless, self-sufficient girl who lives alone (except for her horse and monkey) in the colourful Villa Villekulla. With no parents to tell her what to do, she charms and bewilders her neighbours, especially the sensible Tommy and Annika.

The book was soon followed by Pippi Goes on Board and Pippi in the South Seas, forming a trilogy that remains at the heart of the Pippi canon.

Together, they have been translated into more than 75 languages, including English and Norwegian. In Norway, they were first published by , who continue to print and distribute her adventures to this day.

The Norwegian translations preserve Pippi’s quirky charm, and the books remain widely available in libraries and bookstores throughout the country.

Norwegians also became familiar with Pippi through screen adaptations. The most famous is the 1969 Swedish television series starring Inger Nilsson, which was dubbed into Norwegian and broadcast repeatedly on NRK.

The series and its spin-off films cemented Pippi's image in the Nordic consciousness. Her wild red pigtails, strength, and irreverent humour were brought vividly to life.

Even today, these adaptations hold nostalgic value and are regularly available on streaming platforms.

Her stories have also inspired numerous Norwegian theatre productions and school performances, often staged as lively musicals that invite children to sing along and embrace Pippi's unorthodox worldview.

Scandinavian Values in Fiction

Part of what makes Pippi Longstocking such a cultural icon in Norway is the way she reflects core Scandinavian values.

Her fierce sense of justice, loyalty to her friends, and ability to think critically all align with the egalitarian spirit valued across the Nordic countries.

In a society like Norway’s, where children’s rights and independence are taken seriously, Pippi feels remarkably relevant even decades after her debut.

Moreover, she stands out in a literary tradition that, like Norway’s own children’s stories, often avoids sugar-coating reality.

Much like Norway’s Karius og Baktus or the adventures of Knerten, Pippi’s world is full of humour and chaos, but never condescends to young readers. She’s imaginative, occasionally anarchic, but always grounded in empathy and strength.

A Lasting Presence in Norway

Pippi Longstocking has enjoyed a lasting presence in Norway’s public life. In 2020, NRK aired a special Pippi-themed Christmas series, and Norwegian libraries regularly feature her books in themed displays.

School curricula often include Astrid Lindgren’s work, and Pippi remains a common sight at costume parties, school plays, and even feminist marches.

Her story has also found a place in academic and cultural discussions. Norwegian scholars and educators have long pointed to Pippi as a symbol of empowerment, especially for girls of course.

She’s also been embraced by artists and illustrators across the region, influencing visual styles and children’s book trends in Norway as well as Sweden.

More Than a Children’s Character

At 80 years old, Pippi's legacy is not only one of entertainment but of inspiration. Whether she’s swinging from a tree, outsmarting a pompous adult, or navigating the world on her own terms, Pippi continues to delight and challenge her readers.

As the Nordic world celebrates her 80th anniversary, Norwegians of all ages will no doubt raise a toast, or perhaps an ice cream cone, in honour of the strongest girl in the world.

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In towns big and small across Norway, groups of students, coworkers, and neighbours take to the stage each year with home-cooked comedy and self-made costumes.

It’s called revy, and it’s part sketch comedy, part musical, part local roast. You’ve got questions, I’m sure. Where did it all begin? And why is this still a big deal today? Stick around while we dim the light, raise the curtain, and start the show.

What is a ‘revy’ show?

Revy refers to a variety show mixing sketches, monologues and music, with the groups themselves known as revylag. Think Saturday Night Live, but with music, dance, and inside jokes about the local mayor. 

When I first had the term explained to me, a short time after moving to Norway, it was in the context of someone telling me about an acquaintance participating in a revy show.

I was very impressed with the concept, and thought the acquaintance was a genius for coming up with it. What I discovered later is that revy isn’t some quirky one-off idea, it’s a long-standing tradition across Norway.

Every year, everyone from small-town neighbours and high-schoolers to university students and hospital staff team up to write, rehearse, and stage their own satirical variety show.

The history of ‘revy’

Norwegian revy has its roots in 19th century . The word revy comes from the French revue, meaning “review.�

By the late 1800s, this playful format had made its way to Oslo, where small-scale shows began poking fun at local society and politics.

Things really took off in the early 20th century. The opening of the ‘Chat Noir’ theatre in Oslo in 1912 marked the rise of professional revy, turning the genre into big-city entertainment.

Stars like Lalla Carlsen and Leif Juster helped make the genre the go-to comedy form of the interwar years. Over time, it absorbed new influences, keeping it fresh and deeply woven into Norwegian cultural life.

By the 1960s, revy wasn’t just for the professionals anymore. It had become a true national pastime.

What it’s like to see a Norwegian ‘revy' show

Going to a Norwegian revy show is a fun way to get insight into Norwegian culture while having a good laugh.

The obvious disadvantage for a foreigner is that the show will be in Norwegian. This difficulty is compounded by the fact that “getting the joke� in a foreign language is not always easy.

As if that wasn’t hard enough, the shows are focused on topical humour, for which you have to know a lot of context. So, unless you’re integrated into the local community, you’re almost guaranteed not to get a good portion of the humour.

But that’s not to say you won’t have a good time. Between the songs and dances, the physical comedy and the wide-context jokes about stuff you are bound to know if you know the language (national current events for example), there is something for everyone.

How to attend a ‘revy’ show

There are revy shows quite literally everywhere, so it shouldn’t be too difficult for you to find one.

Late winter is prime time: high-school and student revues dominate January to March, while many community troupes premiere in the dark weeks before Easter.

Programmes are advertised on Facebook pages such as “[Town] Revylag,� on the local kulturhus website or pinned to supermarket notice boards.

Don’t worry if your Norwegian is basic. Pick a larger student revy, as they tend to rely on visual gags and big musical numbers. If you can, bring a Norwegian friend who can whisper-translate key punchlines, or give you extra context afterwards, over a beer.

Feeling brave? Most groups welcome non-Norwegian speakers for crew roles, such as set-building, lighting, or ticket sales.

A national ‘revy’ championship

Revy is such a big deal across Norway that the country even has a national championship, held every other year as part of the .

Since 1987, the festival has drawn thousands of spectators and amateur performers to a field in this tiny town in the middle of the country.

About 100 acts from all over Norway compete in semifinals across five categories, with only 20 advancing to the grand finale. Awards are handed out for best sketch, monologue, musical performance, delivery, writing, and the coveted “Number of the year�.

The event is part competition, part celebration, and helt toillåt (totally bonkers), as locals like to say. With nearly 10,000 in the audience, it’s clear that this homegrown tradition still knows how to draw a crowd.

Why ‘revy’ still matters

Ask Norwegians why they keep doing this and they’ll tell you about fellesskap: community. In sparsely populated regions, the annual revy is a social glue that pulls generations onto the same stage.

I’ve experienced this myself watching a show in Melhus, a small town located just south of Trondheim. Looking at the audience, you got a sense that this was a significant event in the community’s social calendar, one where their little community takes the centre stage… literally.

In bigger cities it’s a democratic equaliser: when the hospital’s chief surgeon has to deliver a power ballad while wearing fish-net tights, titles and hierarchies melt away. This is entirely in line with Norway’s tradition for flat-hierarchy.

Combine that with gentle political satire and you get something rare in modern life. This is a space where neighbours can laugh about the very issues they argued over on Facebook yesterday, then share coffee and waffles during intermission.

More than entertainment, revy is a yearly reminder that humour and teamwork can make even potholes and budget cuts feel bearable.

Is Norway’s ‘revy’ tradition unique?

Norway is not the only country with a healthy amateur theatre community. Across the world, people gather to write, rehearse, and perform for local audiences. But there is something distinctive about the way Norwegians do it.

Take the United Kingdom, for example. Student groups like the Cambridge Footlights have launched major comedy careers, and local theatre groups across Britain keep the tradition of alive each Christmas.

Pantomimes are full of energy and community spirit, but they tend to lean on classic plots instead of a succession of separate numbers related to current events.

They are also notorious for involving the audience directly. That’s a component not usually present in Norwegian revy.

In the United States, amateur theatre is widespread, with thousands of community groups staging musicals and plays. Sketch comedy thrives too, though mostly through professional troupes or college clubs.

What’s less common is the kind of hyper-local, satirical performance you’ll find in a Norwegian village hall. It’s a show that pokes fun at municipal politics, neighbourhood gossip, and national headlines all at once.

Even in neighbouring Sweden and Denmark, similar student and community groups exist, but few countries match the reach of Norway’s revy tradition.

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As Norway marks 80 years since liberation from Nazi occupation, a new nationwide survey reveals what modern Norwegians hold most dear, and what they’re willing to fight to protect.

Each year on 8 May, Norwegians raise the flag to commemorate ¹ó°ù¾±²µÂáø°ù¾±²Ô²µ²õ»å²¹²µ±ð²Ô, or Liberation Day. The day marks the end of World War II in Norway, when German forces surrendered and freedom returned after five years of occupation.

Across the country, the day is marked with flags, memorial ceremonies, and tributes to those who fought for Norway’s freedom.

This year, Liberation Day carries particular resonance. Not only does it mark a milestone anniversary (80 years since 1945) but it also comes at a time when war has returned to Europe.

Against this backdrop, Norwegian broadcaster NRK to ask a simple but powerful question: What values are Norwegians most proud of today, and what would they defend if the country were threatened again?

Freedom of Speech and Democracy Top the List

According to the Norstat survey for NRK, Norwegians rank ytringsfrihet (freedom of expression) and demokrati (democracy) as the two values they would defend most fiercely.

Both scored an average of 4.8 out of 5, reflecting a near-universal belief in the importance of these principles.

For 92-year-old Odd Grann, a guest on NRK’s Debatten talk show, this came as no surprise. Grann was just 12 years old on 8 May 1945, and he recalls that day vividly.

“We had one lesson at school that day. When the message came, all the children jumped out the window and ran into the streets to celebrate,� he told NRK. “It was a day of unity, a deep sense of joy. That feeling never left me.�

Grann, like many of his generation, believes the freedom Norwegians enjoy today must never be taken for granted.

“Freedom—the freedom to do what I believe is right for myself and others—is something quite unique here in Norway,� he said.

More Values: Legal Rights, Equality, and Rural Life

Alongside freedom of expression and democracy, rettssikkerhet (legal protections) also scored highly in the survey. Welfare, gender equality, and agriculture followed close behind.

Interestingly, the idea of preserving spredt bosetting—a population spread across the whole country, including remote and rural areas—also ranked highly.

In fact, respondents from Northern Norway gave it an average score of 4.5, the highest regional rating for this value. The further south you go, the lower the score, with Oslo residents giving it just 3.9.

These findings reflect a strong cultural attachment to rural life and Norway’s decentralised population model, which sees even small communities given priority in infrastructure and public services.

Surprising Result: Royal Family Scores Low

One of the most surprising findings was the relatively low priority given to the monarchy. The Norwegian Royal Family scored just 3.3 out of 5—well below values like agriculture (4.2) and freedom of expression (4.8).

But for Thorgeir Kolshus, a professor of social anthropology at the University of Oslo, this isn’t necessarily a problem. In fact, he sees the fact that people don’t rank the monarchy highest shows that we see strength in our collective values, which is a positive sign.

“The King is not a person who stands above the country,� he said. “He represents the nation.�

“We Must Not Sleep�

Grann ended his interview with a sobering reminder. Citing Arnulf Øverland’s famous wartime poem Du må ikke sove (“You Must Not Sleep�), he urged Norwegians to stay vigilant and prepared for uncertainty—even war.

“The security that comes from being prepared is half the victory,� he said. “Let whatever comes, come. We will handle it.�

Is Norway Becoming More Individualistic?

However, a published in Dagens Næringsliv last year suggests more Norwegians are now prioritising individualism and economic freedom, with a decline in emphasis on collective responsibility and social welfare.

The new study suggests that while core values persist, there is a growing emphasis on personal success and individual rights.

Read more: Janteloven 2.0: An update to Norway's social code for the modern age

Younger Norwegians, in particular, seem to be moving toward a more individualistic mindset, valuing personal freedom over collective responsibility.

This shift could be driven by global influences such as technology, international travel, and exposure to other cultures that prioritise different aspects of personal and professional life.

However, it is important to note that this trend does not necessarily signal a rejection of traditional Norwegian values listed above. Instead, it may be a reflection of the evolving nature of society, where people are finding new ways to balance individualism with collective ideals.

As Norway navigates this shift in values, it remains to be seen how these changes will impact the country’s social fabric.

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Tucked away in the northernmost reaches of Europe, Norway is a country of dramatic landscapes, rich cultural heritage, and a way of life that intrigues millions of visitors each year.

When I moved to Norway back in the early 2010s, I didn't know very much at all about the country. I'd only planned to stay for six months, and thought it would be an interesting experience.

Little did I know that I would fall in love with the country, and the country would, eventually, lead me to running this business sharing the stories of Norway with the world.

It's been quite the journey! Over that time–and especially by running this website–I've learned that Norway is known for many different things to many different people.

From its stunning fjords and the often elusive northern lights to its Viking history and modern architecture, Norway is famous worldwide for a myriad of reasons. Let's take a closer look.

Fjord-Glacier Landscapes

With its rugged coastline, imposing mountains, epic fjords, and pristine forests, Norway's natural beauty is hard to beat.

The country is famous for its fjords, which are deep, glacially carved valleys filled with seawater. The Geirangerfjord and Nærøyfjord, both UNESCO World Heritage Sites, are among the most iconic.

At the innermost point of some of Norway's biggest fjords, the water meets the glaciers that created them. Along the way, there's famous waterfalls, historic farmsteads, and small picturesque communities hugging the coastline.

Visitors can cruise through these breathtaking waterways on silent electric sightseeing ferries, hike along their edges, or simply marvel at their beauty from various viewpoints.

Kayaking along the fjords or taking a RIB boat tour are two good ways to get up close with the nature along the fjords.

Northern Lights

The northern lights, also known as aurora borealis, is another natural wonder that draws huge numbers of people to Norway.

The best time to witness this mesmerising light display is during the fall, winter and early spring, and in the northern regions such as Tromsø, where nights are longer.

I've seen the northern lights now many times but contrary to popular belief, they are not “on” all across Norway, all the time. In Trondheim, the lights can be seen only a few times a year when strong aurora activity coincides with clear skies.

Check out this video I took of one of the for years. This was such an impressive display for Trondheim that it brought even local Norwegians out on to their balconies to watch.

If you are coming to Norway just to catch a glimpse, just make sure to educate yourself first on what to expect. The northern lights don't appear as strong to the human eye as they do to camera film.

Rich Viking Heritage

Norway's history is deeply intertwined with the Vikings, the seafaring warriors and traders who left a lasting impact on European history. The country marks the Viking Age through numerous museums and historical sites.

Oslo's Viking Ship Museum houses some of the world's best-preserved Viking ships, offering a glimpse into the life and adventures of these legendary Norsemen. It's currently closed and being rebuilt to create a brand new .

Every year, various Viking festivals are held across Norway, where enthusiasts can experience reenactments, traditional crafts, and Viking cuisine, further immersing themselves in this fascinating era.

Troll Mythology

Norway is steeped in folklore, and trolls are an integral part of its mythology. These mythical creatures are said to inhabit the mountains and forests, often depicted as giants with distinctive features.

Trolls are a significant part of Norwegian storytelling, influencing literature, art, and even modern media.

Trollstigen (The Troll's Path) is a famous scenic road named after these mythical beings, offering visitors a chance to explore the rugged landscapes that inspired these tales.

Skiing and Friluftsliv

Norway's love for the outdoors is embodied in the concept of “friluftsliv,” which translates to “open-air living,” or more simply, an “outdoors lifestyle.”

This philosophy promotes spending time in nature for recreation and relaxation. Hiking, kayaking, fishing, camping, trail running, and boating are among the outdoor activities you might come across in Norway, but one trumps them all.

Skiing is a national pastime, with cross-country skiing being particularly popular. The country has produced numerous Olympic champions and offers world-class skiing facilities.

Resorts like Trysil and Hemsedal attract skiers from all over Europe, providing excellent slopes and stunning scenery.

Modern Architecture and Design

Norway is increasingly known for its contemporary architecture and innovative design, blending modernity with traditional elements.

Oslo Opera House, with its striking angular design that allows visitors to walk on its roof, is a prime example.

The use of natural materials such as wood and the design principles of incorporating nature and letting natural light in wherever possible are other notable features of modern Norwegian architecture.

Similarly, the Astrup Fearnley Museum, designed by Renzo Piano, showcases modern art in a stunning waterfront setting. Norwegian design is characterized by simplicity, functionality, and a close connection to nature.

Stave Churches

Norwegian stave churches are iconic medieval wooden structures known for their intricate craftsmanship and unique architectural style.

Dating back as far as the 12th century, the churches that remain feature elaborate carvings and dragonhead decorations, reflecting Norway’s rich Viking heritage and subsequent Christian traditions, providing a snapshot of the transitional years.

Among the most famous is the Borgund Stave Church, renowned for its preservation and beauty.

High Standard of Living

Norway consistently ranks high in global quality of life indices, thanks to its strong economy, robust welfare system, and emphasis on equality and education.

The country’s healthcare system is highly rated, and its citizens enjoy high levels of social support and security.

Norway’s modern cities, such as Oslo, Bergen, and Trondheim, offer a high standard of living, with good public services, cultural amenities, and vibrant urban environments. These cities are known for their clean streets and efficient public transportation.

Salmon

Norwegian salmon is a culinary treasure known worldwide for its quality and taste. The country is one of the largest producers of farmed salmon, exporting it to numerous countries. Around 40% of all seafood exported from Norway is salmon.

Salmon is a staple in Norwegian cuisine, enjoyed in various forms, from smoked and cured to grilled and poached. Fish soup is popular throughout the country and usually features salmon.

Brown Cheese

Brunost, or brown cheese, is a unique Norwegian specialty with a distinctive caramel flavour and brown color.

Made from whey, this ‘cheese' is a beloved part of Norwegian breakfasts, typically served on bread or crispbread, but it can also be eaten at any time of day.

Its tangy caramel taste sets it apart from other cheeses, making it a must-try for anyone visiting Norway.

Oil and Gas

Norway's economy has been significantly boosted by its oil and gas industry. The discovery of North Sea oil fields in the late 1960s transformed the country into one of the world's wealthiest nations.

The revenues from this industry are managed through the Government Pension Fund Global, ensuring long-term economic stability and funding for public services.

Sustainable Electric Solutions

Despite the oil and gas money, and in fact, because of it, Norway is a leader in sustainability and environmental technologies.

The country’s commitment to renewable energy is evident in its historic investment in hydroelectric power, which supplies most of the nation’s electricity.

More recently, Norway has pursued an electrification process for the country's transport system, to take advantage of the country's abundant green electricity production.

For example, a long-term strategy of subsidising electric vehicle purchases and usage, and investing in national infrastructure, has resulted in Norway being a world-leader in electric vehicle adoption.

What else is Norway famous for? Let us know what you think of when you hear the word ‘Norway' down in the comments.

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